Bad Reputations

Ironically, the reputation of those Jesus left behind does not resemble his reputation much at all. Writing in 1949 with both humor and lament, Dorothy Sayers describes the differences: “For nineteen and a half centuries, the Christian churches have labored, not without success, to remove this unfortunate impression made by their Lord and Master. They have hustled the Magdalens from the communion table, founded total abstinence societies in the name of him who made the water wine, and added improvements of their own, such as various bans and anathemas upon dancing and theatergoing….[F]eeling that the original commandment ‘thou shalt not work’ was rather half hearted, [they] have added to it a new commandment, ‘thou shalt not play.”(3) Her observations have a ring of both comedy and tragedy. The impression Christians often give the world is that Christianity comes with an oddly restricted understanding of words such as “virtue,” “morality,” “faithfulness,” and “goodness.” Curiously, this reputation is far more similar to the law-abiding religion of which Jesus had nothing nice to say. “Woe to you, hypocrites! For you lock people out of the kingdom of heaven” (Matthew 23:23).

When the apostle Paul described the kind of fruit that will flourish in the life of one who follows Jesus, he was not giving the church a checklist or a rigid code like the religious law from which he himself was freed.(4) He was describing the kinds of reputations that emerge precisely when following the friend of tax-collectors and sinners, the drunkard, the Sabbath-breaker, the Son of God. Jesus loved the broken, discarded people around him to a social fault. He was patient and kind, joyful and peaceful in ways that made the world completely uncomfortable. His faithfulness was not a badge that made it seem permissible to exclude others for their lack of virtue. His self-control did not lead him to condemn the world around him or to isolate himself in disgust of their immorality; rather, it allowed him to walk to his death for the sake of all.

There are no doubt pockets of the world where the reputation of the church lines up with that of its founder. The prophets and identity managers of the church today pray for many more. Until then, in a world deciphering, critically or otherwise, the question of reputation, “What does it mean to be Christian?” perhaps we might ask instead, “What did it mean to be Christ?”

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) From the website ReputationDefender.com/company, accessed Jan 15, 2009.
(2) Luke 7:34, Matthew 11:19.
(3) Dorothy Sayers, “Christian morality” in The Whimsical Christian (New York: Macmillan, 1987), 151-152.
(4) “The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (Galatians 5:22-23).